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Attitudes of LDS Church Leaders


[NOTE: Latter-day Saints declare that God’s commandment for his children to "multiply and replenish the earth" remains in force. (See The Family: A Proclamation to the World) This page contains numerous articles from Church leaders addressing the subject of Birth Control in relation to that commandment.]


Birth Control
The articles are arranged in the following order:

  1. Statements by the First Presidency

    • Relief Society Magazine Letters

  2. Statements by Presidents of the Church

    • Ezra Taft Benson

    • Heber J. Grant

    • Spencer W. Kimball

    • David O. McKay

    • Joseph F. Smith

    • John Taylor

    • Brigham Young

  3. Statements by Apostles of the Lord Jesus Christ

    • Hugh B. Brown

    • George Q. Cannon

    • J. Reuben Clark

    • Neal A. Maxwell

    • Bruce R. McConkie

    • Dallin H. Oaks

    • Mark E. Petersen

    • John A. Widtsoe

  4. Other General Authorities

    • J. Ballard Washburn

  5. Encyclopedia of Mormonism

  6. Birth Control is Okay Now

 


1. Statements by the First Presidency

David O. McKay, Hugh B. Brown, N. Eldon Tanner

THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS Office of the First Presidency, Salt Lake City, Utah 84111, April 14, 1969.

Presidents of Stakes, Bishops of Wards, and Presidents of Missions

Dear Brethren:

The First Presidency is being asked from time to time as to what the attitude of the Church is regarding birth control. In order that you may be informed on this subject and that you may be prepared to convey the proper information to the members of the Church under your jurisdiction, we have decided to give you the following statement:

We seriously should regret that there should exist a sentiment or feeling among any members of the Church to curtail the birth of their children. We have been commanded to multiply and replenish the earth that we may have joy and rejoicing in our posterity.

Where husband and wife enjoy health and vigor and are free from impurities that would be entailed upon their posterity, it is contrary to the teachings of the Church artificially to curtail or prevent the birth of children. We believe that those who practice birth control will reap disappointment by and by.

However, we feel that men must be considerate of their wives who bear the greater responsibility not only of bearing children, but of caring for them through childhood. To this end the mother's health and strength should be conserved and the husband's consideration for his wife is his first duty, and self control a dominant factor in all their relationships.

It is our further feeling that married couples should seek inspiration and wisdom from the Lord that they may exercise discretion in solving their marital problems, and that they may be permitted to rear their children in accordance with the teachings of the gospel.


Relief Society Magazine Letters

Joseph F. Smith, Anthon H. Lund, Charles W. Penrose

Relief Society Magazine, Vol. 4, No. 2, February 1917, Pg. 68-69.

(Note from the Relief Society Magazine editor) The articles on birth control printed in the July and August numbers of the Relief Society Magazine have attracted national attention to our Society and to the Magazine. So widely distributed has been the interest and the inquiries concerning this article that the editor felt it imperative to inquire of the First Presidency of the Church if they approved in full of the statements made by members of the Quorum of the Twelve Apostles, and especially Elder Joseph F. Smith, Jr. [Joseph Fielding Smith], who treated the matter authoritatively, and if all said was in harmony with the views of the First Presidency. We are pleased to present the following answer from them:

OFFICE OF THE FIRST PRESIDENCY OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, SALT LAKE CITY, UTAH, DEC. 13, 1916.

Mrs. Susa Young Gates, Editor Relief Society Magazine,

Dear Sister:

The July and August numbers of the Relief Society Magazine contained brief articles by some of the prominent elders of the Church on the subject of birth control, and in view of the importance of the subject and the attention it is receiving throughout the nation, you desire an expression from us in writing in regard to the attitude taken by the writers thereof, together with the soundness of the doctrine contained therein, with special reference to the article by Elder Joseph F. Smith, Jr.

We give our unqualified endorsement to these articles, including that of Elder Joseph F. Smith, Jr., and commend the sentiments contained therein to member and nonmembers of the Church of Jesus Christ of Latter-day Saints everywhere.

Officers, members of the Relief Society, herein you have the word of the Lord, on this subject. Can anything be clearer or more emphatic? It is a very strange thing that people can believe that the Lord of Life could countenance for one moment, the refusal of his children to comply with the first commandment given to Adam and Eve. It is so easy to avoid parenthood, if people wish to do so, and that, too, innocently, even if selfishly. Men and women can remain unmarried. That is all there is too it.

(Editor's Note: For your convenience, the letters that are referred to and given unqualified endorsement by the First Presidency are reprinted here)

From Rudger Clawson:
In my opinion the practice of restricting the number of children in the family, as advocated by many people, is sinful. It is contrary to the first great commandment given to Adam and Eve in the Garden of Eden, when the Lord said to them, "Be fruitful, multiply, and replenish the earth," etc.

Woman is so constituted that, ordinarily, she is capable of bearing, during the years of her greatest strength and physical vigor, from eight to ten children, and in exceptional cases a larger number than that. The law of her nature so ordered it, and God's command, while it did not specify the exact number of children allotted woman, simply implied that she should exercise the sacred power of procreation to its utmost limit.

Restricting the family to one or two children, as is often done in the world at large,—more especially among the rich who have ample means to support large families—is a serious evil even to them. It may, and frequently does, lead to grievous disappointment in after life, where death has stepped in and claimed the children as its victims before they reached maturity. Thus the parents are left without the ministrations of loved ones to smooth their pathway down to the grave. The hope of posterity is cut off, and their names disappear among men. Those who resort to restrictive measures, respecting the number of children in the family, except it be by non-association of the husband and wife, trifle with the foundations of life, and will certainly invite the displeasure and righteous anger of an offended Creator, who gave to man and woman this God-like power for the express purpose of bringing the souls of men into the world. The Lord has said, "This is my work and my glory to bring to pass the immortality and eternal life of man." Hence those who are instrumental in bringing children into the world, and doing their full duty by them, help to accomplish the designs of the Almighty Father.

Blessed is the man and blessed is the woman to whom no sin is imputed in the marriage relation, but who carefully observe the law of their natures, and keep the commandments of God. To them the future will bring no regrets, and they will not be troubled by an accusing conscience or keen and abiding anguish of the soul.—Relief Society Magazine, Vol. 3, No. 7, July 1916

From David O. McKay:
Any effort or desire on the part of a married couple to shirk the responsibility of parenthood reflects a condition of mind antagonistic to the best interests of the home, the state, and the nation. No doubt there are some worldly people who honestly limit the number of children and the family to two or three because of insufficient means to clothe and educate a large family as the parents would desire to do, but in nearly all such cases, the two or three children are no better provided for than two or three times that number would be. Such parents may be sincere, even if misguided; but in most cases the desire not to have children has its birth in vanity, passion, and selfishness. Such feelings are the seeds sown in early married life that produce a harvest of discord, suspicion, estrangement, and divorce. All such efforts, too, often tend to put the marriage relationship on a level with the panderer and the courtesan. They befoul the pure fountains of life with the slime of indulgence and sensuality. Such misguided couples are ever seeking but never finding the reality for which the heart is yearning.

Depriving themselves of the comfort and happiness of the companionship of children, the barrenness of their lives drives the young couple to seek the hollow fads and fascinating excitements of "society," many of which pursuits are as antagonistic to the real purpose of life as the influence of evil can make them.

As I write these lines, I have in mind a young girl who has substituted for the reality of home and family, the froth of week-end parties and midnight carousals, including the most degrading but fashionable habit of cigarette smoking. She began her married life in honor and is the mother of two beautiful children; but she was caught in the whirlpool of pleasure and passion, and though flaunting daily the latest fashions, is sinking from respectability to degradation. "O what a falling off were here!" I cannot look upon such actions of young husbands and wives without a feeling of pity mingled with contempt. There is comfort only in the thought that in our communities such cases are exceptional.

Love realizes his sweetest happiness and his most divine consummation in the home where the coming of children is not restricted, where they are made most welcome, and where the duties of parenthood are accepted as a co-partnership with the eternal Creator.

In all this, however, the mother's health should be guarded. In the realm of wifehood, the woman should reign supreme. Man, not woman, is the chief cause of this evil of race suicide now sweeping like a blight through the civilized nations. Marriage is ordained of God that children might be so trained that they may eventually be worthy of Christ's presence; and that home is happiest in which they are welcomed, as God and nature intended they should be.—Relief Society Magazine, Vol. 3, No. 7, July 1916

From George F. Richards:
The efforts on the parts of Eastern magazine writers to educate the people of the United States, particularly parents, to the doctrine that they limit the number of their offspring to three or four children, and how this can be accomplished, is both pernicious and an abomination in the sight of the Lord; and it robs both man and his Maker of their glory and increase. I view it as a direct fulfillment of what was shown to Paul by the Spirit, would come to pass. (1 Tim. 4:1-3)

It is marvelous how many are departing from the faith and giving heed to seducing spirits, and doctrines of devils, speaking lies in hypocrisy; having their conscience seared as with a hot iron, some forbidding to marry and others commanding to abstain from meats and from child-bearing, which God hath created to be received with thanksgiving. The Apostle admonishes Timothy to refuse profane and old wives' fables, and to exercise himself rather with godliness. These may well be called old wives' fables, and a curse will follow those who advocate such doctrines.

My wife has borne to me fifteen children. Anything short of this would have been less than her duty and privilege. Had we received and obeyed the doctrine of three or four children to the home, we would have cut ourselves short of blessings more valuable to us than all the wealth of this world would be, were it ours. We might never have known in this life what our loss had been, but it would have been just as great as we now see it, and sometime we would know as we now know. Then consider the joy and value of life to others. What of our eleven children born to excess of the four to which such as these magazine writers would limit us? Can the value of such a mission and service be estimated? Will not these our children and their husbands, wives, and children, for generations after us, if they are duly appreciative, rise up and call us blessed forever and ever?

As to the danger and hardship of child-bearing to the mothers, I have to say that from my observations, I conclude that the answering of nature's laws which are God's laws is far less injurious and dangerous than the efforts made to defeat these laws.

That there is less of anxiety and cost in rearing but few children in the family, is granted, but that children thus brought up are better reared, I do not concede. It is an easy matter to understand how that people would, make popular the wrong of which they are guilty and having no thought of repentance, seek to drag others down to their low, evil level. It seems to take away, in measure, their reproach. This class, as a rule, are guilty of the double offense of both practicing and teaching a false and abominable doctrine. For such, the patience of the Lord, I fear, will cease to be a virtue and His anger will be kindled against them.—Relief Society Magazine, Vol. 3, No. 7, July 1916

From David A. Smith:
It is with pleasure that I attempt to comply with your request for an expression as to my attitude towards the feeling that is apparently growing that it is a mistake to have large families.

In considering this subject it seems to me that it will be necessary to look at it from two angles. First, from the point of view of the man and woman who are selfish and narrow minded, and who only care for the gratifying of their own selfish purposes and who do not know or hope for a future existence or happiness. If this is the class that is called the rich and cultured, I would say that those advocating birth control are perhaps nearer right, for the sooner this class is stamped out, the sooner will the purpose of the Lord be brought about.

Considering the subject from the point of view of those who believe in God and in a future existence, those who are living not to carry out their own human, selfish desires, but are trying to serve their Creator and obey His laws, surely it can not be looked upon in the same light. For as the first grown more selfish and more covetous, which often causes the severing of the marriage bond or the entering into it for the mere sake of form, the latter class becomes more self-sacrificing, their hearts become more tender, and they possess a greater love and sympathy for the children of God. Their lives are filled with joy and happiness, for they know that they are trying to fill the purpose of their creation. Their sorrows are not the sorrows filled with bitterness, but sorrows which tend to mellow them in the eyes of God.

A number of years ago it was my privilege to be acquainted with two young men who were employed at the same place and who married on the same day. The next day as they returned to work they received the congratulations of their associates and one expressed the hope that "their troubles would all be little ones."

A number of years later, I met these young men. The greeting was, "How are you getting along, and how many babies have you?" One raised his head with a feeling of pride as he answered, "Six; "while the other, with tears in his eyes, said he would give all his worldly possessions if his home could be blessed with babies. He said, "I am afraid we have gone to far, and can look for nothing but doctors' bills."

I bear testimony of God's mercy to me. I was married in my youth and started with nothing but enough furniture to comfortably fill two little rooms which were rented, and with an income of $30 a month. I may belong to the poor and ignorant class, but I am grateful to Him to who we must all look for final judgment for His mercies, for my father, his family, and for the wife and nine children the Lord has given me.—Relief Society Magazine, Vol. 3, No. 8, August 1916

From Joseph Fielding Smith:
The first great commandment given to man and beast by the Creator was to "be fruitful and multiply and replenish the earth;" and I have not learned that this commandment was ever repealed. Those who attempt to pervert the ways of the Lord, and to prevent their offspring from coming into the world in obedience to this great command, are guilty of one of the most heinous crimes in the category. There is no promise of eternal salvation and exaltation for such as they, for by their acts they prove their unworthiness for exaltation and unfitness for a kingdom where the crowning glory is the continuation of the family union and eternal increase which have been promised to all those who obey the law of the Lord. It is just as much murder to destroy life before as it is after birth, although man-made laws may not so consider it; but there is One who does take notice and his justice and judgment are sure.

I feel only the greatest contempt for those who, because of a little worldly learning or a feeling of their own superiority over others, advocate and endeavor to control the so-called "lower classes" from what they are pleased to call "indiscriminate breeding."

The old colonial stock that one or two centuries ago laid the foundation of our great nation, is rapidly being replaced by the "lower classes" of a sturdier and more worthy race. Worthier because they have not learned, in these modern times, to disregard the great commandment given to man by our Heavenly Father. It is indeed, a case of survival of the fittest, and it is only a matter of time before those who so strongly advocate and practice the pernicious doctrine of "birth control" and the limiting of the number of children in the family, will have legislated themselves and their kind out of this mortal existence.—Relief Society Magazine, Vol. 3, No. 7, July 1916

From Orson F. Whitney:
I believe in large families, though I am aware, of course, that it is easier to feed, clothe, educate and rear a few children than many. But these considerations, so conclusive to some minds, have never had weight with me, contemplating as I do the eternal rather than the mere earthly phases of marriage and procreation.

The only legitimate "birth control" is that which springs naturally from the observance of divine laws, and the use of procreative powers, not for pleasure primarily, but for race perpetuation and improvement. During certain periods—those of gestation and lactation—the wife and mother should be comparatively free to give her strength to her offspring; and if this involves some self-denial on the part of the husband and father, so much the better for all concerned.

"Birth control," under God's law, is a problem that solves itself. I have no faith in the sophisms of those who reject His law, and try to substitute therefor their own vain theories for sex regulation. The eugenists may mean well, but they don't know enough to lead the world out of the wilderness.—Relief Society Magazine, Vol. 3, No. 7, July 1916 


2. Statements by Presidents of the Church

Ezra Taft Benson

Conference Report, April 1969, Pg.12:
The world teaches birth control. Tragically, many of our sisters subscribe to its pills and practices when they could easily provide earthly tabernacles for more of our Father's children. We know that every spirit assigned to this earth will come, whether through us or someone else There are couples in the Church who think they are getting along just fine with their limited families but who will someday suffer the pains of remorse when they meet the spirits that might have been part of their posterity. The first commandment given to man was to multiply and replenish the earth with children. That commandment has never been altered, modified, or canceled. The Lord did not say to multiply and replenish the earth if it is convenient, or if you are wealthy, or after you have gotten your schooling, or when there is peace on earth, or until you have four children. The Bible says, "Lo, children are an heritage of the Lord: ". . . Happy is the man that hath his quiver full of them. . ." (Ps. 127:3, 5.) We believe God is glorified by having numerous children and a program of perfection for them. So also will God glorify that husband and wife who have a large posterity and who have tried to raise them up in righteousness.
Teachings of Ezra Taft Benson, Pg. 539-43:
Man enters into a lawful marriage covenant and propagates his own posterity. To fulfill this purpose, God ordained marriage. The Lord declared that: "Marriage is ordained of God . . . that the earth might answer the end of its creation; And that it might be filled with the measure of man, according to his creation before the world was made." (D&C 49:15-17.)

A law of procreation was decreed by God to the lawfully married. "Be fruitful, and multiply, and replenish the earth" (Genesis 1:28). This law permits others of our Heavenly Father's children to be legitimately born into good families where these spirits can also grow to maturity and work out their salvation. The law of procreation has never been rescinded. (Miami, Florida, 19 March 1976.)

In The Church of Jesus Christ of Latter-day Saints chastity will never be out of date. We have one standard for men and women, and that standard is moral purity. We oppose and abhor the damnable practice of wholesale abortion and every other unholy and impure act which strikes at the very foundation of the home and family, our most basic institutions. (God, Family, Country, p. 364.)

As parents, what is our attitude regarding the sacred obligations of parenthood? One of the major purposes of marriage is children. Nations which refuse to accept this God-given obligation sink into oblivion. Will our sons and daughters want children because of our attitude and example? (So Shall Ye Reap, p. 106.)

We can't build a happy home, we can't build a happy married life, on the foundation of immorality. It can't be done. So I would beseech our young people to reserve for the marriage relationship those sweet and lovely and intimate associations. Not only that, but when those associations come, let them be primarily for the purpose of procreation, for the having of a family, because it is not pleasing in the sight of God to enjoy the pleasures of those associations and refuse to accept the responsibility of parenthood. (God, Family, Country, pp. 196-97.)

Do not postpone the blessings of honorable parenthood following marriage. When God said it was our responsibility to multiply and replenish the earth, that marriage was primarily for that purpose, He didn't insert any provisions. (London Area Conference, 19-20 June 1976.)

A modern trend is to rationalize the commandment to procreate, saying that the earth cannot support this great number of unrestricted births, or that it is not financially possible to support a great number of children today. The Lord said to the Prophet Joseph, referring to the productive capacity of the earth, "For the earth is full and there is enough and to spare" (D&C 104:17). (Miami, Florida, 19 March 1976.)

A major reason why there is famine in some parts of the world is because evil men have used the vehicle of government to abridge the freedom that men need to produce abundantly. True to form, many of the people who desire to frustrate God's purposes of giving mortal tabernacles to His spirit children through worldwide birth control are the very same people who support the kinds of government that perpetuate famine. They advocate an evil to cure the results of the wickedness they support. (CR April 1969, Improvement Era 72 [June 1969]: 44.)

Brigham Young emphasized: "There are multitudes of pure and holy spirits waiting to take tabernacles, now what is our duty? -- -to prepare tabernacles for them; to take a course that will not tend to drive those spirits into the families of the wicked, where they will be trained in wickedness, debauchery, and every species of crime. It is the duty of every righteous man and woman to prepare tabernacles for all the spirits they can." (Discourses of Brigham Young, p. 197.) Yes, blessed is the husband and wife who have a family of children. The deepest joys and blessings in life are associated with family, parenthood, and sacrifice. ("To the Mothers in Zion," Parents' Fireside, Salt Lake City, Utah, 22 February 1987.)

The undue postponement of parenthood is bound to bring disappointment and is not pleasing in the sight of God. Yes, of course, one can always find excuses. The young husband is going through school. I know how difficult it is. I remember our first year of married life on seventy dollars a month for both of us. I thank the Lord for my noble companion and her fervent determination to put first things first.

It thrills me to witness young couples where the husband is struggling through medical school or dental school or some other school and they have the courage and strength and the faith to know that in some way the God of Heaven will assist them if they do their duty and have their families.

So, I would ask our young people to think seriously about these things, pray about them, fast about them. The Lord will give them the answers, because He wants them to have the blessings of a righteous posterity. Sometimes marriage may be postponed to the point where, for physical and other reasons, parenthood is denied. Oh, what a loss when the time comes! It is worth practically any sacrifice to have those sweet spirits come into the home and to have them come early, that the parents might enjoy them for a longer period, that they might enjoy their parents for a longer period, and that the children might enjoy their grandparents for a longer period. (God, Family, Country, pp. 197-98.)

Today the undermining of the home and family is on the increase, with the devil anxiously working to displace the father as the head of the home and create rebellion among the children. The Book of Mormon describes this condition when it states, "As for my people, children are their oppressors, and women rule over them." And then these words follow -- and consider these words seriously when you think of those political leaders who are promoting birth control and abortion: "O my people, they which lead thee cause thee to err, and destroy the way of thy paths" (Isaiah 3:12; 2 Nephi 13:12). Let me warn the sisters in all seriousness that you who submit yourselves to an abortion or to an operation that precludes you from safely having additional healthy children are jeopardizing your exaltation and your future membership in the kingdom of God. (God, Family, Country, p. 224.)

We realize that some women, through no fault of their own, are not able to bear children. To these lovely sisters, every prophet of God has promised that they will be blessed with children in the eternities and that posterity will not be denied them. Through pure faith, pleading prayers, fasting, and special priesthood blessings, many of these same lovely sisters, with their noble companions at their sides, have had miracles take place in their lives and have been blessed with children. Others have prayerfully chosen to adopt children, and to these wonderful couples we salute you for the sacrifices and love you have given to those children you have chosen to be your own. ("To the Mothers in Zion," Parents' Fireside, Salt Lake City, Utah, 22 February 1987.)

Some well-known persons advocate drastic steps by government action to limit population growth. They contend that the world must stabilize its population or many must starve. In short, the only course that can save mankind from disaster lurking just around the corner is the worldwide adoption by government of population restriction policies.

This, I firmly believe, is an unrealistic and dangerous oversimplification. It is inconceivable to me that the problem of food and people either will, or can, be solved in this way. For one thing, the right to marry and have a family, and to determine the size of one's family in accordance with one's conscience and legitimate desires is so fundamental that I just can't visualize people permitting government to tamper with it. The whole thing smacks of government interference at its totalitarian worst. It is not the business of government to enter this area.

Moreover, the available facts do not support the notion that mankind must become increasingly sterile or starve. Those who are fond of projecting population trends into the future never seem willing to do the same for food production trends. They concentrate their gaze on the people side of the equation and blind themselves to the food side. It is true that there has been a population explosion of sorts in recent decades. But there has been an even greater agricultural technological explosion -- not only in the United States but also in the world in general. The population explosion is running substantially behind the agricultural explosion -- -and the agricultural explosion is just beginning except where hampered by government interference. (Title of Liberty, pp. 127-28.)

We know that every spirit assigned to this earth will come, whether through us or someone else. There are couples in the Church who think they are getting along just fine with their limited families but who will someday suffer the pains of remorse when they meet the spirits that might have been part of their posterity. The first commandment given to man was to multiply and replenish the earth with children (Genesis 1:28). That commandment has never been altered, modified, or canceled. The Lord did not say to multiply and replenish the earth if it is convenient, or if you are wealthy, or after you have gotten your schooling, or when there is peace on earth, or until you have four children. The Bible says, "Lo, children are an heritage of the Lord and . . . Happy is the man that hath his quiver full of them" (Psalm 127:3, 5). We believe God is glorified by having numerous children and a program of perfection for them. So also will God glorify that husband and wife who have a large posterity and who try to raise them up in righteousness. (God, Family, Country, pp. 257-58.)

I know the special blessings of a large and happy family, for my dear parents had a quiver full of children (Psalm 127:5). Being the oldest of eleven children, I saw the principles of unselfishness, mutual cooperation, loyalty to each other, and a host of other virtues developed in a large and wonderful family with my noble mother as the queen of that home.

Young mothers and fathers, with all my heart I counsel you not to postpone having your children, being co-creators with our Father in Heaven. Do not use the reasoning of the world, such as, "We will wait until we can better afford having children, until we are more secure, until John has completed his education, until he has a better paying job, until we have a larger home, until we have obtained a few of the material conveniences," and on and on. This is the reasoning of the world and is not pleasing in the sight of God. Mothers who enjoy good health, have your children and have them early. And, husbands, always be considerate of your wives in the bearing of children.

Do not curtail the number of children for personal or selfish reasons. Material possessions, social convenience, and so-called professional advantages are nothing compared to a righteous posterity. In the eternal perspective, children -- not possessions, not position, not prestige -- are our greatest jewels.

("To the Mothers in Zion," Parents' Fireside, Salt Lake City, Utah, 22 February 1987.) 


Heber J. Grant

Gospel Standards, Pg.154:
Another of the great evils of the age is race suicide. This also is not consistent with the gospel of Jesus Christ. Providing opportunity for the spirit children of our Father in Heaven to come to earth and work out their own salvation is one of our sacred privileges and obligations. We teach that among the choicest of eternal riches are children. 

Spencer W. Kimball

The Teachings of Spencer W. Kimball, Pg. 324-31:
God established families. The Lord organized the whole program in the beginning with a father who procreates, provides, and loves and directs, and a mother who conceives and bears and nurtures and feeds and trains. The Lord could have organized it otherwise but chose to have a unit with responsibility and purposeful associations where children train and discipline each other and come to love, honor, and appreciate each other. The family is the great plan of life as conceived and organized by our Father in Heaven.

To any thoughtful person it must be obvious that intimate association without marriage is sin; that children without parenthood and family life is tragedy; that society without basic family life is without foundation and will disintegrate into nothingness and oblivion.

We must share the gift of life. John and Mary, tomorrow when I repeat the phrases which will bind you for eternity, I shall say the same impressive words which the Lord said to that handsome youth and his lovely bride in the Garden of Eden: "Be fruitful, and multiply, and replenish the earth." (Genesis 1:28.) The Lord does not waste words. He meant what he said. You did not come on earth just to "eat, drink, and be merry." You came knowing full well your responsibilities. You came to get for yourself a mortal body which could become perfected and immortalized, and you understood that you were to act in partnership with God in providing bodies for other spirits equally anxious to come to the earth for righteous purposes. And so you will not postpone parenthood. There will be rationalists who will name to you numerous reasons for postponement. Of course, it will be harder to get your college degrees or your financial starts with a family, but strength like yours will be undaunted in the face of difficult obstacles. Have your family as the Lord intended. Of course it is expensive, but you will find a way, and besides, it is often those children who grow up with responsibility and hardships who carry on the world and its work. And, John and Mary, do not limit your family as the world does.

Don't think you will love the later ones less or have fewer material things for them. Perhaps, like Jacob, you might love the eleventh one most. Young folk, have your family, love them, sacrifice for them, teach them righteousness, and you will be blessed and happy all the days of your eternal lives.

Have large families regardless of social norms. In America and elsewhere in the world, the family limitation program is gaining much strength. Latter-day Saints do not believe in this. We believe in following the admonition of the Lord in having large families and rearing them righteously. We hope that our Latter-day Saints will not trade children for accommodation and luxury.

When you go to the temple for sealing, you will note that the Lord continues to command his people to live this commandment. It is not easy. It is much easier to limit the family to one or two, but great blessings come to those who struggle through the years with the small children. When they have reared them righteously, they will have crowns throughout eternity. The time will come when those men and women who have neglected their duties because they wanted luxuries will be very jealous of the joys and happiness of those who sacrificed in the early years of marriage. Certainly we do not just wish to bring children in the world and turn them loose to go wild. We must rear them in righteousness. Generally, you will find that the people that come from the large families are generally the best trained and the most faithful.

Motherhood and fatherhood are primary. Now, it is wise for every young woman to be grateful for her womanhood and her privilege to create, with her husband and the Eternal God as her partners. To be a mother, to be a wife of a good man -- what a great joy! While she is waiting for that holy, sacred hour, let her be happy and content to develop her mind and accumulate knowledge and prepare herself emotionally and spiritually for the happy times.

For the young man, his education is important, his mission vital; but his proper marriage and his proper life to be a righteous father and to properly provide for and give leadership to a family -- that is wonderful, a wonderful role in life to play.

Motherhood is a noble work. Motherhood is a holy calling, a sacred dedication for carrying out the Lord's work, a consecration and devotion to the rearing and fostering, the nurturing of body, mind, and spirit of those who kept their first estate and who came to this earth for their second estate to learn and be tested and to work toward godhood.

Mothers have a sacred role. They are partners with God, as well as with their own husbands, first in giving birth to the Lord's spirit children, and then in rearing those children so they will serve the Lord and keep his commandments. Could there be a more sacred trust than to be a trustee for honorable, well-born, well-developed children?

So our beloved mother Eve began the human race with gladness, wanting children, glad for the joy that they would bring to her, willing to assume the problems connected with a family, but also the joys.

To be a righteous woman during the winding-up scenes on this earth, before the Second Coming of our Savior, is an especially noble calling. The righteous woman's strength and influence today can be ten fold what it might be in more tranquil times. She has been placed here to help to enrich, to protect, and to guard the home -- which is society's basic and most noble institution. Other institutions in society may falter and even fail, but the righteous woman can help to save the home, which may be the last and only sanctuary some mortals know in the midst of storm and strife.

I wish to say without equivocation that a woman will find no greater satisfaction and joy and peace and make no greater contribution to mankind than in being a wise and worthy woman and raising good children.

When we sing that doctrinal hymn and anthem of affection, "O My Father," we get a sense of the ultimate in maternal modesty, of the restrained, queenly elegance of our heavenly mother, and knowing how profoundly our mortal mothers have shaped us here, do we suppose her influence on us as individuals to be less if we live so as to return there?

God has placed women at the very headwaters of the human stream. So much of what our men and our institutions seek to do downstream in the lives of erring individuals is done to compensate for early failures. Likewise, so much of life's later rejoicing is a reflection of a woman's work well done at the headwaters of the home.

Come home, wives, to your children, born and unborn. Wrap the motherly cloak about you and, unembarrassed, help in a major role to create bodies for the immortal souls who anxiously wait.

When you have fully complemented your husband in home life and borne the children, growing up full of faith, integrity, responsibility, and goodness, then you have achieved, your accomplishments supreme, without peer, and you will be the envy through time and eternity of your sisters who have spent themselves in selfish pursuits.

Technology frees time for better child rearing. Today's women, especially in the United States and some other countries, have ease, comfort, leisure, conveniences, and time, such as no other women in history have had.

What has she done with her new-found liberties and freedoms and opportunities and time? Has she perfected her own life? Is she more dutiful and faithful to her reduced home duties than was her great-grandmother with her multiplicity of arduous ones? Is today's woman a better wife to her husband? Is the modern, electrically driven home of today a happier haven of refuge than the four walls of the last centuries? Is she today a better, more congenial neighbor than yesterday's woman? Does she have more children now that she has more time, better facilities, and more help? Does she train her children better than her ancestors did? Does she herself have more faith and piety than the women of old? And does she better instill into her children the faith which will make gods of them?

God bless the women, the wonderful women of every time and age and place, who establish first in their lives their Lord, his work, and their families.

Women who are deliberately childless will regret it. I am not sorry for women who sacrifice their lives for children. I am not sorry for those women who have many children. But I am sorry ... for women who come to the Judgment Day who have never assumed the responsibility of rearing children, who have been afraid of pain, resistant to sacrifice. They are the ones whose hearts will be heavy.

I know there are many women who could not have children -- God bless them!

Childbearing should not be delayed for convenience. After marriage young wives should be occupied in bearing and rearing children. I know of no scriptures or authorities which authorize young wives to delay their families or to go to work to put their husbands through college. Young married couples can make their way and reach their educational heights, if they are determined.

Supreme happiness in marriage is governed considerably by a primary factor -- that of the bearing and rearing of children. Too many young people set their minds, determining they will not marry or have children until they are more secure, until the military service period is over; until the college degree is secured; until the occupation is more well-defined; until the debts are paid; or until it is more convenient. They have forgotten that the first commandment is to "be fruitful, and multiply, and replenish the earth, and subdue it." (Genesis 1:28.) And so brides continue their employment and husbands encourage it, and contraceptives are used to prevent conception. Relatives and friends and even mothers sometimes encourage birth control for their young newlyweds. But the excuses are many, mostly weak. The wife is not robust; the family budget will not feed extra mouths; or the expense of the doctor, hospital, and other incidentals is too great; it will disturb social life; it would prevent two salaries; and so abnormal living prevents the birth of children. The Church cannot approve nor condone the measures which so greatly limit the family.

How do you suppose that the Lord would look upon a man and a woman whose marriage seems to be largely for the purpose of living together and sex gratification without the responsibilities of marriage? How do you think that the Lord looks upon those who use the contraceptives because in their selfish life it is not the convenient moment to bear children? How do you feel the Lord looks upon those who would trade flesh-and-blood children for pianos or television or furniture or an automobile, and is this not actually the case when people will buy these luxuries and yet cannot afford to have their children? Are there not numerous people who first buy the luxury article and then find they cannot pay the doctor or a hospital bill incident to childbirth? How do you think the Lord feels about women who forego the pleasures and glories of motherhood that they might retain their figures, that their social life might not be affected, that they might avoid the deprivations, pains, and agonies of childbearing and berthing? How do you think the Lord feels as he views healthy parents who could have children but who deliberately close the doors by operation or by contraceptives, close the doors upon spirits eager to enter into mortal bodies?

Not everyone can have children. We realize, of course, there are some women who cannot have children, some men who cannot reproduce. The Lord will take care of all that if we have done everything in our power, if we have done what we could to make ourselves normal and productive and to follow the commandments of the Lord.

Few couples need remain childless. Men and women who have been unable to have children should build their faith. Many a barren woman like Sarah has had children through special blessings of the Lord. She was blessed in having a son -- a son to a barren woman.

Sometimes operations or adjustments or hormones may make parenthood possible. Frequently fears and frictions and tenseness are causes for barrenness and sterility. Such people should do everything in their power to put themselves in a position to have their babies. Adoption of parentless children brings joy to many hearts. Few, if any, parents need be childless through their years.

Mother's health should he considered. In family life, men must and should be considerate of their wives, not only in the bearing of children, but in caring for them through childhood. The mother's health must be conserved, and the husband's consideration for his wife is his first duty, and self-control a dominant factor in all their relationships.

Sterilization as a medical measure is a serious personal responsibility. On ... sterilization or other surgery to prevent conception ... the Church has felt that it was the individual responsibility of the couple; and while the Church leaves it to the individual to determine whether the ill health of the mother is sufficient to warrant the surgery which would make pregnancy impossible, yet it is a definite personal responsibility. In your case, since the surgery has already been completed, it cannot be undone, so it must be accepted as a fact and life can go on. Both parents should give themselves totally and fully to the rearing of their six children which they now have in a loving home with ideal surroundings.

Sterilization to avoid the inconvenience of children is sinful. We marry for eternity. We are serious about this. We become parents and bring wanted children into the world and rear and train them to righteousness.

We are aghast at the reports of young people going to surgery to limit their families and the reputed number of parents who encourage this vasectomy. Remember that the coming of the Lord approaches, and some difficult-to-answer questions will be asked by a divine Judge who will be hard to satisfy with silly explanations and rationalizations. He will judge justly, you may be sure.

Sterilization and tying of tubes and such are sins, and except under special circumstances it cannot be approved.

The world can provide for growing population. Many people, some of them innocently caught up in the whirlpool of delusion errors, are worrying about the earth failing to provide for the oncoming generations. They take such means to influence the thinking of the people and repeat it so often that many of us were gullible and accepted it. We tend to believe what the world says. We often do not even ask what the Lord's program is.

Conference Report, April 1979, Pg. 6:
It is an act of extreme selfishness for a married couple to refuse to have children when they are able to do so.
Conference Report, April 1971, Pg. 7:
Paul speaks of continence—a word almost forgotten by our world. Still in the dictionary, it means self-restraint, in sexual activities especially. Many good people, being influenced by the bold spirit of the times, are now seeking surgery for the wife or the husband so they may avoid pregnancies and comply with the strident voice demanding a reduction of children. It was never easy to bear and rear children, but easy things do not make for growth and development. But loud, blatant voices today shout "fewer children" and offer the Pill, drugs, surgery, and even ugly abortion to accomplish that. Strange the proponents of depopulating the world seem never to have thought of continence! 

David O. McKay

(see also the two discourses contained in the First Presidency section)

Conference Report, April 1969, Pg.5-6:

Seeking the pleasure of conjugality without a willingness to assume the responsibilities of rearing a family is one of the onslaughts that now batter at the structure of the American home. Intelligence and mutual consideration should be ever-present factors in determining the coming of children to the home.
Church News, June 11, 1952:
True motherhood is the noblest call of the world, and we look with sorrow upon the practice here in our own United States of limiting families, a tendency creeping into our own Church.
Conference Report, October 1943, Pg. 30:
When the husband and wife are healthy, and free from inherited weaknesses and diseases that might be transmitted with injury to their offspring the use of contraceptives is to be condemned. 

Joseph F. Smith

(See also the letter in the First Presidency section)
Relief Society Magazine, Vol. 4, June 1917, Pg. 314:
I regret, I think it is a crying evil, that there should exist a sentiment or a feeling among any members of the Church to curtail the birth of their children. I think that is a crime wherever it occurs, where husband and wife are in possession of health and vigor and are free from impurities that would be entailed upon their posterity. I believe that where people undertake to curtail or prevent the birth of their children that they are going to reap disappointment by and by. I have no hesitancy in saying that I believe this is one of the greatest crimes of the world today, this evil practice.
Gospel Doctrine, Pg. 276:
Those who have taken upon themselves the responsibility of wedded life should see to it that they do not abuse the course of nature; that they do not destroy the principle of life within them, nor violate any of the commandments of God. The command which he gave in the beginning to multiply and replenish the earth is still in force upon the children of men. Possibly no greater sin could be committed by the people who have embraced this gospel than to prevent or to destroy life in the manner indicated. We are born into the world that we may have life, and we live that we may have a fullness of joy, and if we will obtain a fullness of joy, we must obey the law of our creation and the law by which we may obtain the consummation of our righteous hopes and desires -- life eternal.
Doctrines of Salvation, Vol. 2, Pg. 85-9:
THE BLESSINGS OF BIRTH INTO MORTALITY. Nothing should be held in greater sacredness and honor than the covenant by which the spirits of men -- the offspring of God in the spirit -- are privileged to come into this world in mortal tabernacles. It is through this principle that the blessing of immortal glory is made possible. The greatest punishment ever given was proclaimed against Lucifer and his angels. To be denied the privilege of mortal bodies forever is the greatest curse of all. These spirits can have no progress, no hope of resurrection and eternal life! Doomed are they to eternal misery for their rebellion!

And then to think that we are not only privileged, but also commanded to assist our Father in the great work of redemption by giving to his children, as we have obtained these blessings ourselves, the right to live and continue on even to perfection! No innocent soul should be condemned to come into this world under a handicap of illegitimacy. Every child has the right to be well born! Every individual who denies them that right is guilty of a mortal sin.

The importance of these mortal tabernacles is apparent from the knowledge we have of eternal life. Spirits cannot be made perfect without the body of flesh and bones. The body and its spirit are brought to immortality and the blessings of salvation through the resurrection. After the resurrection there can be no separation again, body and spirit become inseparably connected that man may receive a fullness of joy. In no other way, other than birth into this life and the resurrection, can spirits become like our Eternal Father.

MAN COMMANDED TO BE FRUITFUL AND MULTIPLY. The obligations which married couples take upon themselves should conform in every particular to the commandments given by the Lord.

In the beginning, the Lord said when he gave Eve to Adam, "Be fruitful, and multiply, and replenish the earth, and subdue it." This earth was created for the very purpose that the spirit children of our Father might have the privilege of the temporal existence, receiving bodies of flesh and bones as tabernacles for the spirits which occupy them, and then, through the atonement of Jesus Christ, receive the resurrection in which the spirit and the body become inseparably connected so that man may live again. . . .

Marriage is an eternal covenant, not to come to an end as taught so generally throughout the world when the covenanting parties are dead, but to endure forever. The real purpose of life is that the spirits of men thus clothed in bodies of flesh and bones may, through obedience to the gospel, come back into the presence of the Father and the Son, to receive the fullness of exaltation,

The Lord has revealed that when a man and a woman are married according to his law, children born to them will be theirs throughout all eternity.

The covenant given to Adam to multiply was renewed after the flood with Noah and his children after him. The Lord said to Noah: "And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein. And God spake unto Noah, and to his sons with him, saying. And I, behold, I establish my covenant with you, and with your seed after you."

This covenant is still binding, although mankind has departed from the way of eternal life and has rejected the covenant of marriage which the Lord revealed.

BIRTH CONTROL IS WICKEDNESS. The abuse of this holy covenant has been the primary cause for the downfall of nations. When the sacred vows of marriage are broken and the real purpose of marriage abused, as we find it so prevalent in the world today, then destruction is inevitable.

No nation can endure for any length of time, if the marriage covenants are abused and treated with contempt. The anger of the Almighty was kindled against ancient nations for their immorality. There is nothing that should be held in greater sacredness than this covenant by which the spirits of men are clothed with mortal tabernacles.

When a man and a woman are married and they agree, or covenant, to limit their offspring to two or three, and practice devices to accomplish this purpose, they are guilty of iniquity which eventually must be punished. Unfortunately this evil doctrine is being taught as a virtue by many people who consider themselves cultured and highly educated. It has even crept in among members of the Church and has been advocated in some of the classes within the Church.

It should be understood definitely that this kind of doctrine is not only not advocated by the authorities of the Church, but also is condemned by them as wickedness in the sight of the Lord.

President Joseph F. Smith has said in relation to this question: "Those who have taken upon themselves the responsibility of wedded life should see to it that they do not abuse the course of nature; that they do not destroy the principle of life within them, nor violate any of the commandments of God. The command which he gave in the beginning to multiply and replenish the earth is still in force upon the children of men. Possibly no greater sin could be committed by the people who have embraced this gospel than to prevent or to destroy life in the manner indicated. We are born into the world that we may have life, and we live that we may have a fullness of joy, and if we will obtain a fullness of joy, we must obey the law of our creation and the law by which we may obtain the consummation of our righteous hopes and desires -- eternal life."

SPIRITS DESIRE BIRTH IN RIGHTEOUS FAMILIES. President Brigham Young has this to say about birth control, an abomination practiced by so-called civilized nations, but nations who have forsaken the ways of life:

"There are multitudes of pure and holy spirits waiting to take tabernacles, now what is our duty? To prepare tabernacles for them; to take a course that will not tend to drive those spirits into the families of the wicked, where they will be trained in wickedness, debauchery, and every species of crime. It is the duty of every righteous man and woman to prepare tabernacles for all the spirits they can."

If these iniquitous practices find their place in our hearts and we are guilty, then when we arrive on the other side -- and discover that we have deprived ourselves of eternal blessings and are accused by those who were assigned to come to us, because, as President Young has said, they were forced to take bodies in the families of the wicked -- how will we feel? Moreover, may we not lose our own salvation if we violate this divine law?

BIRTH CONTROL LEADS TO DAMNATION. Instructing the mothers of the Church, President Joseph F. Smith said in June, 1917: "I regret, I think it is a crying evil, that there should exist a sentiment or a feeling among any members of the Church to curtail the birth of their children. I think that is a crime wherever it occurs, where husband and wife are in possession of health and vigor and are free from impurities that would be entailed upon their posterity. I believe that where people undertake to curtail or prevent the birth of their children that they are going to reap disappointment by and by. I have no hesitancy in saying that I believe that is one of the greatest crimes of the world today, this evil practice."

When young people marry and refuse to fulfill this commandment given in the beginning of the world -- and just as much in force today -- they rob themselves of the greatest eternal blessing. If the love of the world and the wicked practices of the world mean more to a man and a woman than to keep the commandment of the Lord in this respect, then they shut themselves off from the eternal blessing of increase. Those who willfully and maliciously design to break this important commandment shall be damned. They cannot have the Spirit of the Lord.

Small families is the rule today. Husbands and wives refuse to take upon themselves the responsibilities of family life. Many of them do not care to be bothered with children. Yet this commandment given to Adam has never been abrogated or set aside. If we refuse to live by the covenants we make, especially in the house of the Lord, then we cannot receive the blessings of those covenants in eternity. If the responsibilities of parenthood are willfully avoided here, then how can the Lord bestow upon the guilty the blessings of eternal increase? It cannot be, and they shall be denied such blessings. 


John Taylor

The Government of God, Chapter 2:
If we notice the situation of the nations of Europe at the present time, we see the land burdened with an overplus population, and groaning beneath its inhabitants, while the greatest industry, perseverance, economy, and care, do not suffice to provide for the craving wants of nature. And so fearfully does this prevail in many parts, that parents are afraid to fulfill the first great law of God, "Be fruitful and multiply, and replenish the earth;" and by desperate circumstances are almost forced to the unnatural wish of not propagating their species; while, corrupted with a correspondent depravity with that which reigns among nations, they are found using suicidal measures to prevent an otherwise numerous progeny from increasing their father's misery, and inheriting his misfortunes. And yet, while this is the case, there are immense districts of rich soil, covering millions of square miles, inhabited only by a few untutored savages, or the wild beast of the forest; and such is the infatuation of man that in many districts of country, which were once the seats of the most powerful empires, and where flourished the mightiest nations, there is nothing but desolation and wildness. Such are Ninevah and Babylon, on the Asiatic Continent; and Otolum, and many others discovered by Stephens and Catherwood, in Central America; and recently discovered ruins -- unequaled in the old world -- a little above the head of the California Gulf. Not only their cities, but their lands are desolate, deserted, and forsaken, and the same evils that once existed there are transferred to another soil, all bespeaking plainly that we want a great, governing, ruling principle to regulate the affairs of the world, and assist poor, feeble, erring humanity. 

Brigham Young

Discourses of Brigham Young, Pg.197:
There are multitudes of pure and holy spirits waiting to take tabernacles, now what is our duty? -- To prepare tabernacles for them; to take a course that will not tend to drive those spirits into the families of the wicked, where they will be trained in wickedness, debauchery, and every species of crime. It is the duty of every righteous man and woman to prepare tabernacles for all the spirits they can... This is the reason why the doctrine of plurality of wives was revealed, that the noble spirits which are waiting for tabernacles might be brought forth.
Journal of Discourses, Vol. 12, Pg. 120-21:
To check the increase of our race has its advocates among the influential and powerful circles of society in our nation and in other nations. The same practice existed forty-five years ago, and various devices were used by married persons to prevent the expenses and responsibilities of a family of children, which they must have incurred had they suffered nature's laws to rule preeminent. That which was practiced then in fear and against reproving conscience, is now boldly trumpeted abroad as one of the best means of ameliorating the miseries and sorrows of humanity. Infanticide is very prevalent in our nation. It is a crime that comes within the purview of the law, and is therefore not so boldly practiced as is the other equally great crime, which, no doubt, to a great extent, prevents the necessity of infanticide. The unnatural style of living, the extensive use of narcotics, the attempts to destroy and dry up the fountains of life, are fast destroying the American element of the nation; it is passing away before the increase of the more healthy, robust, honest, and less sinful class of the people which are pouring into the country daily from the Old World. The wife of the servant man is the mother of eight or ten healthy children, while the wife of his master is the mother of one or two poor, sickly children, devoid of vitality and constitution, and, if daughters, unfit, in their turn, to be mothers, and the health and vitality which nature has denied them through the irregularities of their parents are not repaired in the least by their education. 

3. Statements by Apostles of the Lord Jesus Christ

Hugh B. Brown

The Abundant Life, Pg. 244:
The problem of birth control and voluntary barrenness is poisoning the very fountains of life and defying God's injunction to multiply and replenish the earth. 

George Q. Cannon

Collected Discourses, Vol. 5, October 7, 1894:
There is one thing that I am told is practiced to some extent among us, and I say to you that where it is practiced and not thoroughly repented of the curse of God will follow it. I refer to the practice of preventing the birth of children. I want to lift my voice in solemn warning against this, and I say to you that the woman who practices such devilish arts, or the man who consents to them, will be cursed of God. Such persons will be cursed in their bodies, cursed in their minds, cursed in their property, cursed in their offspring. God will wipe them out from the midst of this people and nation. Remember it. Mothers, teach this to your daughters, for I tell you it is true. I need not pronounce any curse, whatever my authority may be, but I say to you that women who take this course, and men who consent to it, will be cursed of God Almighty, and it will rest upon them until their generation shall be blotted out, and their name shall be lost from the midst of the Saints of God, unless, as I have said, there is deep, thorough and heartfelt repentance. 

J. Reuben Clark

Conference Report, October 1949, Pg. 194
As to sex in marriage, the necessary treatise on that for Latter-day Saints can be written in two sentences: Remember the prime purpose of sex desire is to beget children. Sex gratification must be had at that hazard. You husbands: be kind and considerate of your wives. They are not your property; they are not mere conveniences; they are your partners for time and eternity. 

Neal A. Maxwell

Deposition of a Disciple, Pg. 39-41
Second Questioner: But differences in values make such cooperation difficult. For instance, the Church's stand on birth control makes the Church vulnerable, does it not, with regard to the immense problems created by the burgeoning population in the world? With whom can we cooperate on that?

The Disciple: With those who are like-minded, and there are such. The elements of the so-called population problem that are valid pose some real challenges in managing the earth's resources. Unfortunately, several layers of hysteria and some high-flowing rhetoric have now buried other insights about the population problem. Latter-day Saints believe with regard to the earth's resources that "there is enough and to spare." (D&C 104:17.)

The problem, therefore, does not appear to be one solely of numbers of people, but of defective political, economic, and value systems. In a recent book, some Latter-day Saint scholars have offered some interesting conclusions concerning this matter. The book of compilations is titled Population, Resources, and the Future: Non-Malthusian Perspectives.

The editors, Howard M. Bahr, Bruce A. Chadwick, and Darwin I. Thomas, wrote: "If our assessment of the evidence is correct, millions of well-meaning, talented people will have been caught up in a movement which focused on the wrong variable." The book discusses some of these other factors, which some, in their concern over numbers, tend to ignore.

Second Questioner: Please be specific, for this is a large issue.

The Disciple: Indeed it is. Too large to be dealt with here, but it is important to point out that the new Malthusians who focus almost exclusively on overpopulation run the risk of being unscientific (ignoring other objective facts) while calling for support in the name of science. The book noted calls forth some much-needed counterpoint to show that even if zero population growth were achieved, many of the problems related to population "would still be with us.

I feel compelled to say that since in our discussion so much has been said to underscore the importance of free agency, distortions about the issue of overpopulation could take their toll in reducing human freedom and dignity, all in the name of an alarmed science.

Second Questioner: Would you cite one -- even just one -- of these other considerations you say are there?

The Disciple: I like the words of a non-LDS scholar, Fredrich, who said: "After all, children are not just transients in the world's boardinghouse, to be welcomed or turned away at the convenience of the older boarders. And if it is true that every newborn child should have a right to its share of food, it is also true that those who control the food supply should think twice before declaring that they no longer have enough for strangers and newcomers. In other words, the essence of the population problem -- so far at least -- is not that mankind has propagated too many children but that it has failed to organize a world in which they can grow in peace and prosperity. Rich nations and poor nations alike have grossly misused the world's resources, both material and intellectual; neglected them, wasted them, and fought each other over how to share them. Thus the basic question is not how many people can share the earth, but whether they can devise any means of sharing it at all."

Second Questioner: You are not dismissing the significance of the population challenge, then?

The Disciple: No. But I am saying that where freedom is involved we should always examine the data carefully. I am also dismissing the likelihood that secular solutions are automatically going to be real solutions to these challenges. Science must be as scrutinizing of its own dogmatists as of other dogmatists. Simple goodness, simple faith, simple brotherhood -- these will yield more by way of solution than complex and clever plans resting on wrong assumptions. A righteous people who trust in God are far more apt to be blessed with the kind of weather and food and brotherhood that makes famine less likely and sharing more likely than are people who have dismissed the Fatherhood of God and who then make an empty plea for the brotherhood of man. Those who live unrighteously will bring upon themselves the very calamities about which they are complaining in advance. 


Bruce R. McConkie

Mormon Doctrine, Pg. 85-6:
In the beginning the Lord commanded man to be fruitful and multiply and fill the earth with posterity, thus providing bodies for the hosts of pre-existent spirits. (Gen. 1:28.) "Marriage is ordained of God . . . that the earth might answer the end of its creation; And that it might be filled with the measure of man, according to his creation before the world was made." (D. & C. 49:15-17.)

President Brigham Young stated the position of the Church relative to birth control in these words: "There are multitudes of pure and holy spirits waiting to take tabernacles, now what is our duty? To prepare tabernacles for them; to take a course that will not tend to drive those spirits into the families of the wicked, where they will be trained in wickedness, debauchery, and every species of crime. It is the duty of every righteous man and woman to prepare tabernacles for all the spirits they can." (Discourses, new ed., p. 197.)

President Joseph F. Smith has said in relation to this question: "Those who have taken upon themselves the responsibility of wedded life should see to it that they do not abuse the course of nature; that they do not destroy the principle of life within them, nor violate any of the commandments of God. The command which he gave in the beginning to multiply and replenish the earth is still in force upon the children of men. Possibly no greater sin could be committed by the people who have embraced this gospel then to prevent or to destroy life in the manner indicated. We are born into the world that we may have life, and we live that we may have a fullness of joy, and if we will obtain a fullness of joy, we must obey the law of our creation and the law by which we may obtain the consummation of our righteous hopes and desires -- life eternal." (Gospel Doctrine, 5th ed., pp. 276-277.)

Also: "I regret, I think it is a crying evil, that there should exist a sentiment or a feeling among any members of the Church to curtail the birth of their children. I think that is a crime wherever it occurs, where husband and wife are in possession of health and vigor and are free from impurities that would be entailed upon their posterity. I believe that where people undertake to curtail or prevent the birth of their children that they are going to reap disappointment by and by. I have no hesitancy in saying that I believe this is one of the greatest crimes of the world today, this evil practice." (RSM, vol. 4, p. 318.)

Today the cry is heard in some quarters that these statements calling upon parents to provide bodies for the spirit hosts of heaven are outmoded. Massive birth control programs are being sponsored on a national and international scale. Fears are expressed that the earth cannot support the number of people that unrestricted births will bring. But God's decree and the counsel of the prophets remain unchanged. The real need is not to limit the number of earth's inhabitants, but to learn how to care for the increasing hosts which the Lord designs should inhabit this globe before the last allocated spirit has been sent here to gain a mortal body. Amid all the cries and pressure of the world, the position of the true Church remains fixed. God has commanded his children to multiply and fill the earth, and the earth is far from full. 


Dallin H. Oaks

Conference Report, October 1993, Pg. 101
President Kimball said, "It is an act of extreme selfishness for a married couple to refuse to have children when they are able to do so." When married couples postpone childbearing until after they have satisfied their material goals, the mere passage of time assures that they seriously reduce their potential to participate in furthering our Heavenly Father's plan for all of his spirit children. Faithful Latter-day Saints cannot afford to look upon children as an interference with what the world calls "self-fulfillment." Our covenants with God and the ultimate purpose of life are tied up in those little ones who reach for our time, our love, and our sacrifices.

How many children should a couple have? All they can care for! Of course, to care for children means more than simply giving them life. Children must be loved, nurtured, taught, fed clothed, housed, and well started in their capacities to be good parents themselves. Exercising faith in God's promises to bless them when they are keeping his commandments, many LDS parents have large families. Others seek but are not blessed with children or the number of children they desire. In a matter as intimate as this, we should not judge one another. 


Mark E. Petersen

The Way to Peace, Pg.265-7:
THE LORD HAS taught that His ways are not man's ways. This has been proven repeatedly, but man still ignores it. The world will soon discover this to be true also in the present movement to control births. The United States is taking a leading role in the development and dissemination of birth control information and devices, not only here at home, but world-wide.

Only a few weeks ago through the Agency for International Development, our country provided a half million dollars' worth of oral contraceptives to India, enough to supply 100,000 women with pills for 18 months. Major birth control programs are now under way in scores of countries, largely fostered by American interests. In India 5 per cent of the women are now taking "the pill," as do 6 per cent of the women in Pakistan, 20 per cent in Korea, 13 per cent in Taiwan, and 11 per cent in Hong Kong and Singapore. Throughout Central and South America there are similar extensive private and governmental programs.

It is estimated that 14 million women in the world now take "the pill," half of them being Americans. The effect as yet has not appeared to any extent in the vital statistics. There are still 14 million babies born each year in India.

Generally the reason given for this widespread adoption of birth control is the shortage of food. More recently some have attempted to justify it by saying that although the pill is fatal to some women, these deaths are not as numerous as those from forced abortions; therefore by birth control more lives are saved. Nations now, however, are beginning to liberalize abortion laws, apparently in the hope of reducing the birth rate in two ways -- using more pills and inducing more abortions.

In this birth control effort man places himself in direct opposition to the plan and laws of God. The Almighty made this world, and He made us. All human beings are His children, His spirit offspring, and it is His intention to provide each one of us with a body of flesh and bones. This body is essential to eternal progress. With this in mind He gives us the powers of procreation and permits us to join with Him in a divinely sponsored act. But by preventing or aborting legitimate births, we oppose this plan. His spirit children are born into bodies of flesh and bones by His own design. Then who are we to prevent it?

Are we so naive as to believe that God would fail to provide for His own offspring as they come into the world? That would be to regard the Infinite as being less considerate than finite mortals. Many people point to the starving millions of India and China. But why are they starving? Is it because the earth cannot produce sufficient food for all its inhabitants? Or is poor management by imperfect man to blame?

It seems appropriate for us to begin to revise upward our conception of the wisdom and power of the Infinite. In speaking of the fullness of the earth, the Almighty told the Prophet Joseph Smith that there is "enough and to spare." Agriculturists frequently remind us that if proper farming methods were used, the earth could and would produce "enough and to spare" for all mankind.

Governments and private groups would do well to study the word of God, understand His plan for His children, and reconstruct their faith in Him. He will provide, if we but obey Him. He who has made the deserts to blossom as the rose, and who has promised that abundant waters will spring forth in the "thirsty place" and that He will care for His faithful children, can give to the earth the abundance of its paradisiacal verdure.

And consider those of us who live in America -- where is the justification for widespread birth control here? Is this country in danger of starvation? Are we over-populated? Or do we have a more selfish reason for using half the world's contraceptives? God says: "Multiply and replenish the earth." He has not revoked that commandment, but He has promised us "enough and to spare" if we follow His teachings. Why not begin to believe Him?

Your Faith and You, Pg. 121:
Some who have been perfectly healthy and able to bear children have avoided this responsibility, and in doing so have resorted to the use of harmful practices and devices resulting often in physical injury to the wife and demoralization to both parties. Some have wondered if the Church would approve such practices. Of course it never has and never could. 

John A. Widtsoe

Evidences and Reconciliations, Pg. 310-14:
Should Birth Control Be Practiced? This is an insistent subject. It raises at least three vital questions: Why should married people want to practice birth control? What is the effect on those who practice it? Are large families desirable?

Ill health may make birth control necessary. A weakened body or actual disease may justify protection of the mother and the unborn child against any further physiological burden. However, for those of sound health, who conform to the laws of nature, child bearing promotes physical well-being. As a rule, women who have large families are healthy throughout life.

A more frequent cause of birth control is real or fancied economic pressure. Under modern conditions requiring the services of an obstetric physician and hospital care, the husband and wife of moderate means hesitate to incur this added draft upon their resources. And, often they delay the coming of children because they prefer first to pay for and enjoy the house or piano or automobile or refrigerator or radio-phonograph, or other desirable but not indispensable things. Married students sometimes feel that if they have children they must forego or greatly delay the completion of their education. In one form or another the economic excuse is a common one.

Others practice birth control because they feel that the care of having children consumes their time and strength, and therefore interferes with social or professional ambitions. They want to be free to "live life as they choose." To this class belong those who absurdly declare that they look for quality instead of quantity and therefore limit the size of their families.

The having of children and the rearing of a family entail expense, especially while the children are young. That goes without saying. Yet, the economic excuse for birth control is seldom convincing. A way is usually found to meet family costs, if the desire for children is stronger than for the new piano, let us say. Sacrifices for a time on the part of the parents and on the part of the older children if there be any, will usually provide the necessary means. The economic excuse roots, in the majority of cases, in selfishness. Yet, it should be said that society, which benefits from its citizens, should make provisions by which the expense incident to motherhood would be within the reach of the poorest.

Those who practice birth control to further their personal ambitions are of course motivated wholly by selfishness. They might well be asked why they married.

Birth control when necessary should be accomplished in nature's way, which does not injure the man or the woman. A careful recognition of the fertile and sterile periods of woman would prove effective in the great majority of cases. Recent knowledge of woman's physiology reveals "the natural method for controlling birth." This method "violates no principle of nature.

Birth control as generally understood implies the use of physical or chemical means to prevent conception. A large number of these devices, known as contraceptives, are on the market. None of them is certain to accomplish the purpose desired. Besides, any contraceptive is unnatural and interferes in one way or another with the physiological processes of life. All of them are in varying degrees injurious to those who use them, especially to women. That may be safely contended. The ill effects may not be felt at once, but in time will overtake the parents to their detriment.

Moreover, since birth control roots in a species of selfishness, the spiritual life of the user of contraceptives is also weakened. Women seem to become more masculine in thought and action; men more callous and reserved; both husband and wife become more careless of each other, and increasingly indifferent to the higher duties and joys of living.

The quality versus quantity contention is a fallacy. The only child in a family is to be pitied. He does not learn the art of living harmoniously with other people. Within the home he is either in opposition to his parents or dominated by them. Outside of the home he sulks if he can not selfishly run the show, or he stands apart from the crowd in uneasy self-consciousness. The shaping and polishing of character which go on in a loving household of many children he receives less effectively from less friendly strangers. He misses many of the joys and pleasures of childhood which are possible only in a family of several children. He often becomes inordinately selfish if all gifts and consideration of father and mother are centered in him. The effect of a lone childhood is felt throughout life. The unspoken, unrealized longings for family intimacies are frequently reflected in foiled attempts to make up for the lost experience of childhood and youth. As the years creep on, he misses more and more the intimate understanding and affectionate sympathy which accompany blood relationships. The only child is likely to remain lonely throughout the journey of life. The same might be said measurably of two children several years apart.

Large families are the most genuinely happy. That is the verdict of human experience. In such a family circle there is steady development and joyful living for parents and children. The Psalmist spoke wisely when he said: "Happy is the man that hath his quiver full of them." (Psalm 127:5)

A home with several children of varying ages approximates the social situations to be met in later life. There the possibilities of life may be experienced in miniature form. Under the loving protection of father and mother, in games and contests, in the exchange of wits, in sacrifices for one another in mutual rejoicing and sorrows, in discussions of family affairs and daily happenings, the business of living in a world of many men is taught. The home with a family of children becomes a laboratory for learning the importance of truth, virtue, and honesty, industry, and the ethical and religious bases of conduct. And, since love for one another tempers and directs all that is done, the children will enter the world's citizenship better fitted to help build an increasingly improving world. In the training of good citizens or happy human beings, there is no substitute for the home with a large family.

The benefits of a home with several children is not confined to the children. Parents are perhaps equally benefited. Parents who have children show their willingness to accept obligations of good citizenship. They have faith in the future. They dare to continue the race. They are not ashamed to perpetuate themselves. Thereby they win strength to perform other duties of life. Besides, in the rearing of children there is real development of father and mother, a development which can be won in no other way. There is also a supreme satisfaction in presenting men and women, sons and daughters, to the coming age, to carry on the work of the world.

Every parent lives on in his descendants. Above all, is the joy of family life. Father, mother and children perhaps grandchildren, at the table, or at play, in family councils, share in divine satisfactions. It has been so ordained that the family comes nearest to the heavenly pattern in organization and joys. And, these joys continue into old age. Loneliness is banished. The childless couple miss much in life; and as the years move on the sense of loss becomes keener. The finest, most important, and happiest institution on earth is the family, composed of father, mother and children.

The future of the state and of the race depends upon the willingness of its citizens to beget and rear children without artificial interference. During the last centuries mankind has learned much. The comforts and blessings in every modest home surpass those of the emperors of old. Who shall inherit these gifts and the others in process of making? -- Our children, of course, if we have any, and if they are numerous enough to claim consideration. It is a cruel fact, to which we must give heed, that those most highly prepared to enjoy and advance our civilization have a decreasing birthrate; while those of less training, or perhaps inferior gifts, continue fruitful. Many a college class of picked men and women half a century after graduation have fewer children than the original number of the class. It takes more than two children to keep the population from decreasing. The worldwide view is the same. The birthrate of the more advanced nations is falling rapidly; while that of the more backward peoples is large and increasing.

In the last twenty-five years, the birthrate of the United States has fallen from twenty-five to seventeen per thousand of population. In 1941 in the United States the births did not quite equal the deaths; while in Japan the births exceeded the deaths by one-half. Time (Sept. 14, 1942) reports that Great Britain has a million and half fewer babies, and a million and a half more pet dogs than at the time of the Boer War. If there is no change, they whom we are inclined to call semi-civilized or barbarians will take over the earth. The survival of our civilization may yet depend on an increasing birthrate in the nations which have made that civilization possible.

Latter-day Saints take literally the command of the Lord to the first couple: "Multiply, and replenish the earth." (Genesis 1:28) That is the purpose of marriage and means more than one or two children. We understand that hosts of waiting spirits desire to come on earth through our lineage. We know that the family is the unit of heavenly society; and that the greatest gift of God is to give His children the opportunity of continuing family relationships throughout the eternities. Are they who will not obey the law on earth worthy of this great reward in the hereafter? Gospel doctrine should make every Latter-day Saint married couple eager for the privilege and obligations of parenthood. And they should have the faith and trust that the Lord will provide the means for obeying His law. 


4. Other General Authorities

J. Ballard Washburn

April 1995 General Conference:
"Thus we see that in marriage, a husband and wife enter into an order of the priesthood called the new and everlasting covenant of marriage. This covenant includes a willingness to have children and to teach them the gospel. Many problems of the world today are brought about when parents do not accept the responsibilities of this covenant. It is contradictory to this covenant to prevent the birth of children if the parents are in good health.

Thirty-five years ago when I first started practicing medicine, it was a rare thing for a married woman to seek advice about how she could keep from having babies. When I finished practicing medicine, it was a rare thing, except for some faithful Latter-day Saint women, for a married woman to want to have more than one or two children, and some did not want any children. We in the Church must not be caught up in the false doctrines of the world that would cause us to break sacred temple covenants." (The Temple Is a Family Affair) 


5. Encyclopedia of Mormonism

Encyclopedia of Mormonism, Vol. 1, Birth Control
Homer S. Ellsworth
The general handbook of instructions for Church leaders has the following instructions concerning birth control: "Husbands must be considerate of their wives, who have a great responsibility not only for bearing children but also for caring for them through childhood?. Married couples should seek inspiration from the Lord in meeting their marital challenges and rearing their children according to the teachings of the gospel" (General Handbook, 11-4).

Interpretation of these general instructions is left to the agency of Church members. One of the basic teachings of the Church, however, is that spirit children of God come to earth to obtain a physical body, to grow, and to be tested. In that process, adults should marry and provide temporal bodies for those spirit children. For Latter-day Saints, it is a blessing, a joy, and also an obligation to bear children and to raise a family.

One of the cornerstones of the gospel is agency or choice. Latter-day Saints believe that everyone will be held responsible for the choices they make. Many decisions involve the application of principles where precise instructions are not given in the General Handbook of Instructions or in the scriptures. The exercise of individual agency is therefore required, and Latter-day Saints believe that personal growth results from weighing the alternatives, studying matters carefully, counseling with appropriate Church leaders, and then seeking inspiration from the Lord before making a decision.

Church members are taught to study the question of family planning, including such important aspects as the physical and mental health of the mother and father and their capacity to provide the basic necessities of life. If, for personal reasons, a couple prayerfully decides that having another child immediately is unwise, birth control may be appropriate. Abstinence, of course, is a form of contraception. Like any other method, however, it has its side effects, some of which may be harmful to the marriage relationship.

Prophets past and present have never stipulated that bearing children was the sole function of the marriage relationship. They have taught that physical intimacy is a strong force in expressing and strengthening the love bond in marriage, enhancing and reinforcing marital unity.

Decisions regarding the number and spacing of children are to be made by husband and wife together, in righteousness, and through empathetic communication, and with prayer for the Lord's inspiration. Latter-day Saints believe that persons are accountable not only for what they do but for why they do it. Thus, regarding family size and attendant questions, members should desire to multiply and replenish the earth as the Lord has commanded. In that process, God intends that his children use the agency that he has given them in charting a wise course for themselves and their families.