1. In the second lecture it was shewn how it was that the knowledge of the existence of God came into the world, and by what means the first thoughts were suggested to the minds of men that such a Being did actually exist; and that it was by reason of the knowledge of his existence that there was a foundation laid for the exercise of faith in him, as the only Being in whom faith could center for life and salvation; for faith could not center in a Being of whose existence we have no idea, because the idea of his existence in the first instance is essential to the exercise of faith in him. Romans 10:14: "How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher (or one sent to tell them)? So, then, faith comes by hearing the word of God." (New Translation).
2. Let us here observe, that three things are necessary in order that any rational and intelligent being may exercise faith in God unto life and salvation.
3. First, the idea that he actually exists.
4. Secondly, a correct idea of his character, perfections, and attributes.
5. Thirdly, an actual knowledge that the course of life which he is pursuing is according to his will. For without an acquaintance with these three important facts, the faith of every rational being must be imperfect and unproductive; but with this understanding it can become perfect and fruitful, abounding in righteousness, unto the praise and glory of God the Father, and the Lord Jesus Christ.
6. Having previously been made acquainted with the way the idea of his existence came into the world, as well as the fact of his existence, we shall proceed to examine his character, perfections, and attributes, inorder that this class may see, not only the just grounds which they have for the exercise of faith in him for life and salvation, but the reasons that all the world, also, as far as the idea of his existence extends, may have to exercise faith in him, the Father of all living.
7. As we have been indebted to a revelation which God made of himself to his creatures, in the first instance, for the idea of his existence,so in like manner we are indebted to the revelations which he has given to us for a correct understanding of his character, perfections, and attributes;because without the revelations which he has given to us, no man by searching could find out God. Job. 11:7, 8, 9. 1 Corinthians 2:9, 10, 11. "But as it is written, eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him; but God hath revealed them unto us by his Spirit, for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? Even so, the things of God knoweth no man but the Spirit of God."
8. Having said so much we proceed to examine the character which the revelations have given of God.
9. Moses gives us the following account in Exodus 34:6: "And the Lord passed by before him, and proclaimed, "The Lord God, the Lord God, merciful and gracious, long-suffering and abundant in goodness and truth,'" Psalms 103:6, 7, 8: "The Lord executeth righteousness and judgment for all that are oppressed. He made known his ways unto Moses, his acts unto the children of Israel. The Lord is merciful and gracious, slow to anger and plenteous in mercy." Psalms 103:17, 18: "But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children, to such as keep his covenant, and to those that remember his commandments to do them."Psalms 90:2: "Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God." Hebrews 1:10, 11, 12: And thou, Lord, in the beginning, hast laid the foundation of the earth; and the heavens are the works of thine hands; they shall perish, but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed; but thou art the same and thy years shall not fail."James 1:17: "Every good gift and every perfect gift is from above,and cometh down form the Father of lights, with whom is no variableness,neither shadow of turning." Malachi 3:6: "For I am the Lord, I change not; therefore ye sons of Jacob are not consumed."
10. Doctrine and Covenants 3:2: "For God does not walk in crooked paths, neither does he turn to the right hand or the left, or vary from that which he has said, therefore his paths are straight, and his course is one eternal round." Doctrine and Covenants 35:1: "Listen to the voice of the Lord your God, even Alpha and Omega, the beginning and the end, whose course is one eternal round, the same yesterday, today, and forever."
11. Numbers 23:19: "God is not a man that he should lie, neither the son of man that he should repent." 1 John 4:8: "He that love thnot, knoweth not God, for God is love," Acts 10:34, 35: "Then Peter opened his mouth and said, 'Of a truth I perceive that God is no respecter of persons, but in every nation he that feareth God and worketh righteousness is accepted with him.'"
12. From the foregoing testimonies we learn the following things respecting the character of God:
13. First, that He was God before the world was created, and the same God that He was after it was created.
14. Secondly, that He is merciful and gracious, slow to anger, abundant in goodness, and that He was so from everlasting, and will be to everlasting.
15. Thirdly, that He changes not, neither is there variableness with Him; but that He is the same from everlasting to everlasting, being the same yesterday, today, and forever; and that His course is one eternal round, without variation.
16. Fourthly, that He is a God of truth and cannot lie.
17. Fifthly, that He is no respecter of persons: but in every nationhe that fears God and works righteousness is accepted of Him.
18. Sixthly, that He is love.
19. An acquaintance with these attributes in the divine character, isessentially necessary, in order that the faith of any rational being cancenter in Him for life and salvation. For if he did not, in the first instance,believe Him to be God, that is, the Creator and upholder of all things,he could not center his faith in Him for life and salvation, for fear thereshould be greater than He who would thwart all His plans, and He, like theGods of the heathen, would be unable to fulfill His promises; but seeingHe is God over all, from everlasting to everlasting, the Creator and upholderof all things, no such fear can exist in the minds of those who put theirtrust in Him, so that in this respect their faith can be without wavering.
20. But secondly; unless He was merciful and gracious, slow to anger,long-suffering and full of goodness, such is the weakness of human nature,and so great the frailties and imperfections of men, that unless they believedthat these excellencies existed in the divine character, the faith necessaryto salvation could not exist; for doubt would take the place of faith, andthose who know their weakness and liability to sin would be in constantdoubt of salvation if it were not for the idea which they have of the excellencyof the character of God, that He is slow to anger and long-suffering, andof a forgiving disposition, and does forgive iniquity, transgression, andsin. An idea of these facts does away doubt, and makes faith exceedinglystrong.
21. But it is equally as necessary that men should have the idea thathe is a God who changes not, in order to have faith in him, as it is tohave the idea that He is gracious and long-suffering; for without the ideaof unchangeableness in the character of the Deity, doubt would take theplace of faith. But with the idea that He changes not, faith lays hold uponthe excellencies in His character with unshaken confidence, believing Heis the same yesterday, today, and forever, and that His course is one eternalround.
22. And again, the idea that He is a God of truth and cannot lie, isequally as necessary to the exercise of faith in Him as the idea of Hisunchangeableness. For without the idea that He was a God of truth and couldnot lie, the confidence necessary to be placed in His word in order to theexercise of faith in Him could not exist. But having the idea that He isnot man, that He cannot lie, it gives power to the minds of men to exercisefaith in Him.
23. But it is also necessary that men should have an idea that He isno respecter of persons, for with the idea of all the other excellenciesin His character, and this one wanting, men could not exercise faith inHim; because if He were a respecter of persons, they could not tell whattheir privileges were, nor how far they were authorized to exercise faithin Him, or whether they were authorized to do it at all, but all must beconfusion; but no sooner are the minds of men made acquainted with the truthon this point, that He is no respecter of persons, than they see that theyhave authority by faith to lay hold on eternal life, the richest boon ofheaven, because God is no respecter of persons, and that every man in everynation has an equal privilege.
24. And lastly, but not less important to the exercise of faith in God,is the idea that He is love; for with all the other excellencies in Hischaracter, without this one to influence them, they could not have suchpowerful dominion over the minds of men; but when the idea is planted inthe mind that He is love, who cannot see the just ground that men of everynation, kindred, and tongue, have to exercise faith in God so as to obtaineternal life?
25. From the above description of the character of the Deity, which isgiven Him in the revelations to men, there is a sure foundation for theexercise of faith in Him among every people, nation, and kindred, from ageto age, and from generation to generation.
26. Let us here observe that the foregoing is the character which isgiven of God in his revelations to the Former-day Saints, and it is alsothe character which is given of Him in His revelations to the Latter-daySaints, so that the saints of former days and those of latter days are bothalike in this respect; the Latter-day Saints having as good grounds to exercisefaith in God as the Former-day Saints had, because the same character isgiven of him to both.
What was shown in the second lecture? It was shown how the knowledgeof the existence of God came into the world. Lecture 3:1.
What is the effect of the idea of His existence among men? It lays thefoundation for the exercise of faith in Him. Lecture 3:1.
Is the idea of His existence, in the first instance, necessary in orderfor the exercise of faith in Him? It is. Lecture 3:1.
How do you prove it? By the tenth chapter of Romans and fourteenth verse.Lecture 3:1.
How many things are necessary for us to understand, respecting the Deityand our relation to Him, in order that we may exercise faith in Him forlife and salvation? Three. Lecture 3:2.
What are they? First, that God does actually exist; secondly, correctideas of His character, His perfections and attributes; and thirdly, thatthe course which we pursue is according to His mind and will. Lecture 3:3,4, 5.
Would the idea of any one or two of the above-mentioned things enablea person to exercise faith in God? It would not, for without the idea ofthem all faith would be imperfect and unproductive. Lecture 3:5.
Would an idea of these three things lay a sure foundation for the exerciseof faith in God, so as to obtain life and salvation? It would; for by theidea of these three things, faith could become perfect and fruitful, aboundingin righteousness unto the praise and glory of God. Lecture 3:5.
How are we to be made acquainted with the before-mentioned things respectingthe Deity, and respecting ourselves? By revelation. Lecture 3:6.
Could these things be found out by any other means than by revelation?They could not.
How do you prove it? By the scriptures. Job 11:7, 8, 9. 1 Corinthians2:9, 10, 11. Lecture 3:7.
What things do we learn in the revelations of God respecting His character?We learn the six following things: First, that He was God before the worldwas created, and the same God that He was after it was created. Secondly,that He is merciful and gracious, slow to anger, abundant in goodness, andthat He was so from everlasting, and will be so to everlasting. Thirdly,that He changes not, neither is there variableness with Him, and that Hiscourse is one eternal round. Fourthly, that He is a God of truth, and cannotlie. Fifthly, that He is no respecter of persons; and sixthly, that He islove. Lecture 3:12, 13, 14, 15, 16, 17, 18.
Where do you find the revelations which gives us this idea of the characterof the Deity? In the Bible and Doctrine and Covenants, and they are quotedin the third lecture. Lecture 3:9, 10, 11.
What effect would it have on any rational being not to have an idea thatthe Lord was God, the Creator and upholder of all things? It would preventHim from exercising faith in Him unto life and salvation.
Why would it prevent him from exercising faith in God? Because he wouldbe as the heathen, not knowing but there he might be a being greater andmore powerful than he, and thereby be prevented from filling his promises.Lecture 3:19.
Does this idea prevent this doubt? It does; for persons having this ideaare enabled thereby to exercise faith without this doubt. Lecture 3:19.
Is it not also necessary to have the idea that God is merciful and gracious,long-suffering and full of goodness? It is. Lecture 3:20.
Why is it necessary? Because of the weakness and imperfections of humannature, and the great frailties of man; for such is the weakness of man,and such his frailties, that he is liable to sin continually, and if Godwere not long-suffering, and full of compassion, gracious and merciful,and of a forgiving disposition, man would be cut off from before Him, inconsequence of which he would be in continual doubt and could not exercisefaith; for where doubt is, there faith has no power; but by man's believingthat God is full of compassion and forgiveness, long-suffering and slowto anger, he can exercise faith in Him and overcome doubt, so as to be exceedinglystrong. Lecture 3:20.
Is it not equally as necessary that man should have an idea that Godchanges not, neither is there variableness with Him, in order to exercisefaith in Him unto life and salvation? It is; because without this, he wouldnot know how soon the mercy of God might change into cruelty, His long-sufferinginto rashness, His love into hatred, and in consequence of which doubt,man would be incapable of exercising faith in Him, but having the idea thatHe is unchangeable, man can have faith in Him continually, believing thatwhat He was yesterday He is today, and will be forever. Lecture 3:21.
Is it not necessary also, for men to have an idea that God is a beingof truth before they can have perfect faith in Him? It is; for unless menhave this idea they cannot place confidence in His word, and, not beingable to place confidence in His word, they could not have faith in Him;but believing that He is a God of truth, and that His word cannot fail,their faith can rest in Him without doubt. Lecture 3:22.
Could man exercise faith in God so as to obtain eternal life unless hebelieved that God was no respecter of persons? He could not; because withoutthis idea he could not certainly know that it was his privilege so to do,and in consequence of this doubt his faith could not be sufficiently strongto save him. Lecture 3:23.
Would it be possible for a man to exercise faith in God, so as to besaved, unless he had an idea that God was love? He could not; because mancould not love God unless he had an idea that God was love, and if he didnot love God he could not have faith in him. Lecture 3:24.
What is the description which the sacred writers give of the characterof the Deity calculated to do? It is calculated to lay a foundation forthe exercise of faith in Him, as far as the knowledge extends, among allpeople, tongues, languages, kindreds and nations, and that from age to age,and from generation to generation. Lecture 3:25.
Is the character which God has given of himself uniform? It is, in allHis revelations, whether to the Former-day Saints, or to the Latter-daySaints, so that they all have the authority to exercise faith in Him, andto expect, by the exercise of their faith, to enjoy the same blessings.Lecture 3:26.