FURTHER REMARKS BY PRESIDENT BRIGHAM YOUNG

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A portion of the congregation have heard what brother Marsh has said; but he spoke so low that you could not all hear. He wants to know whether this people are willing to receive him into full fellowship. When he came to Florence, he applied to brother Cunningham, who was then presiding there, for baptism. Brother Cunningham at first refused to baptize him, probably thinking that it would be better for him to wait till he came to this place; but he afterwards gave his consent to brother Marsh's being baptized. Brother Marsh now wishes to be received into full fellowship, and to be again baptized here.

There are many here who have formerly been acquainted with him-with his moral character, and they can judge as well as myself. Those who are not acquainted with him will be willing to coincide with the judgment of those who once knew him.

I shall call a vote, to ascertain whether the people are willing that he should be baptized into the Church of Jesus Christ of Latter-day Saints, and be acknowledged a member in full fellowship. I wish those who are willing to receive brother Marsh into full fellowship as a member in this Church and kingdom to manifest it by the uplifted hand. (All hands appeared to be raised.] If there are any who are not willing, they now have the privilege of manifesting it by the uplifted hand. (Not a hand was raised.)

Brother Marsh, I think that will be satisfactory to you.

(T. B. Marsh: "It is, and I thank God for it.")

I presume that brother Marsh will take no offence if I talk a little about him. We have manifested our feelings towards him, and we know his situation. With regard to this Church's being reconciled to him, I can say that this Church and people were never dissatisfied with him; for when men and women apostatize and go from us, we have nothing to do with them. If they do that which is evil, they will suffer for it. Brother Marsh has suffered. He told me, yesterday, that the Christians might hang up their fiddle in regard to there being no Catholic Tophet or Purgatory.

You are aware that the children of the Mother Church have dissented from the idea of there being such a place as Purgatory; but brother Marsh says that there is such place, and that he has been in it during the past eighteen years and upwards. I asked him whether he did not have to pray himself out. He answered, "Yes." I then remarked-If you prayed yourself out, I suppose you saved the priests' fees. "Yes," he said; "It did not cost me a cent of money." However, it cost him a great deal of labour, trouble, and pain.

In conversing with brother Marsh, I find that he is about the same Thomas that he always was-full of anecdotes and chit-chat. He could hardly converse for ten minutes without telling an anecdote. His voice and style of conversation are familiar to me.

He has told you that he is an old man. Do you think that I am an old man? I could prove to this congretion [congregation] that I am young; for I could find more girls who would choose me for a husband than can any of the young men.

Brother Thomas considers himself very aged and infirm, and you can see that he is, brethren and sisters. What is the cause of it? He left the Gospel of salvation. What do you think the difference is between his age and mine? One year and seven months to a day; and he is one year, seven months, and fourteen days older than brother Heber C. Kimball.

"Mormonism" keeps men and women young and handsome; and when they are full of the Spirit of God, there are none of them but what will have a glow upon their countenances; and that is what makes you and me young; for the Spirit of God is with us and within us.

When brother Thomas thought of returning to the Church, the plurality of wives troubled him a good deal. Look at him. Do you think it need to? I do not; for I doubt whether he could get one wife. Why it should have troubled an infirm old man like him is not for me to say. He read brother Orson Pratt's work upon that subject, and discovered that the doctrine was beautiful, consistent, and exalting, and that the kingdom could not be perfect without it. Neither can it be perfect without a great many things that the people do not yet understand, though they will come in the own due time of the Lord.

As I have but a few minutes for speaking, I will relate a little of the current news of the day.

On Friday evening, the 11th inst., two of the brethren who accompanied brothers Samuel W. Richards and George Snider from Deer Creek to 118 miles below Laramie, came in, and reported that soldiers and a heavy freight train were there encamped opposite to them and on the south side of the Platte. They could tell that they were soldiers, from the appearance of their carriages, waggons, tents, and mode of encampment. We did not learn anything very definite from these two brethren lately arrived.

Messrs. Russel and Waddle are freighting for Government, and some of their trains were scattered along to the Sweetwater. They have twenty-six waggons in each train, with a teamster and six yoke of oxen to a waggon. Some of those trains were on the Sweetwater when brother Samuel passed down, and quite a number of them are in advance of the soldiers. The brethren learned that Captain Van Vliet, Assistant Quartermaster, was coming on to purchase lumber and such things as might be needed for the army.

Last evening, brother John R. Murdock arrived direct from St. Louis. He left here with the mail on the 2nd day of July, and reached Independence in sixteen days, making by far the shortest trip on record, and in eighteen days-and-a-half from here landed in St. Louis. He tarried there till brother Horace S. Eldredge and brother Groesbeck had transacted some business, and then started up the river with a small train. On the 9th of August, brother Murdock left Atchison, K. T. Troubles were daily expected to break out in Kansas between the Republican, or Free State, and the pro-slavery parties; for which reason General Harney, with the cavalry, a portion of the infantry, and, I think, one or two companies of the Artillery, were detained there by orders from Washington, and Colonel Johnson ordered to assume the command of the army for Utah.

Some fifteen or sixteen hundred infantry started from Leavenworth; and when brother Murdock passed them, one hundred miles below Laramie, about five hundred had deserted, leaving, as he was told, about one thousand men on their way to this, place. He passed a few freight trains, which were entirely deserted by the teamsters, and Russel and Waddle were not able to hire teamsters to bring those trains forward.

Brother Murdock did not think that they could get here this fall, unless we helped them in. Their teams are pretty good, but they are very much jaded. Their mule teams are in better condition, because they regularly feed them on grain.

From the time that I heard that the President of the United States had issued orders for soldiers to come here, they have had my best faith that the Lord would not let them get here. I have seen this people, when palsied with agues, fevers, and with various other diseases, hurled out of doors. driven away from their cellars full of potatoes, from their meal chests, from their cows, houses, barns, orchards, fields, and finally from their happy homes and all the comforts of life. I have seen that a good many times, and I pray that I may never see it again, unless it is absolutely necessary for the welfare and advancement of God's purposes on the earth. I want to sea no more suffering. I will not use the word suffering, for I call it joy instead of sorrow, affliction, and suffering. If we live our religion and exercise faith, it is our firm belief that it is our right to so exercise our united faith that our enemies never can come here, unless the Lord in his providence sees that it will be for our good.

It is my faith and feelings that, if we live as we should live, they cannot come here; but I am decided in my opinion that, if worse comes to worst, and the Lord permits them to come upon us, I will desolate this whole Territory before I will again submit to the hellish corruption and bondage the wicked are striving to thrust upon us solely for our exercising our right of freedom of conscience.

I will say, in reference to President Buchanan, that, for his outrageous wickedness in this movement, he shall wear the yoke as long as he lives; he shall be led about by his party with the yoke on his neck, until they have accomplished their ends, and he can do no more for them; and his name shall be forgotten; and "Old Bright," as brother Kimball calls him, shall be free. I am persuaded that for their horrible, wicked treatment to this people-the only loyal people in the United States-the only people who know the worth of the Constitution-they will be sorely punished.

After doing what they already have done to this people-after sending among us the filth and scum of all creation (as some of the officers were) as officers of the Government, contrary to the genius of our institutions, I want to tell them that, though they continue to send poor pusillanimous curses here to be Government officers, we will not submit to it, troops or no troops. I shall tell them this in plainness and simplicity; and they shall find that in my simplicity I will try to sustain so righteous a position. And I believe that the point is yielded, both in Europe and America; and I believe they acknowledge that Brigham is a man of his word; and I have come to the conclusion that we will not again have officers thrust upon us contrary to our consent, the Lord helping us.

When brother Murdock left St. Louis, Mr. Cummings, the person who had received the appointment of Governor of Utah, was going to Washington, and he could not learn that there was one of the Territorial officers with the soldiers: hence I do not see but that I shall have to again preside over our Legislative Assembly this winter. I do not see that it can be otherwise; and William H. Hooper will be Secretary, just as he was last winter. They have refused to pay the expenses of the last Assembly and other just debts due to this Territory; but God will overrule those things for our good and the advancement of his kingdom, if we live our religion.

Our enemies will yet be glad to come to us for safety and salvation; and we will do as brother Kimball has said-we will save the old veteran fathers; and the time will come when we will be baptized for them, while those who trample upon the rights of their fellow men will be weltering in hell. Yes, we will bring up those old revolutionary sires and save them; for God loves men who are true to each other and are true to him.

If any want to apostatize, I want them to look at brother Marsh. I wish you could all see and understand what he has suffered. He has suffered a little; and I could tell you a good deal of the suffering induced by the weaknesses of men.

When the Quorum of the Twelve was first chosen, Lyman Johnson's name was called first, Brigham Young's second, Heber C. Kimball's third, and so on. I had seen brother Marsh and others who were nominated for the Quorum of the Twelve, and I looked upon them as men of great powers of mind-as men of ability-men who understood the things of heaven. I looked upon them as angels, and I looked up to them just as my children look up to me.

I considered brother Marsh a great man; but as soon as I became acquainted with him, I saw that the weakness of the flesh was visibly manifest in him. I saw that he was ignorant and shattered in his understanding, if ever he had good understanding. He manifests the same weakness to-day. Has he the stability of a sound mind? No, and never had. And if he had good sense and judgment, he would not have spoken as he has. He has just said, "I will be faithful, and I will be true to you." He has not wisdom enough to see that he has betrayed us once, and don't know but what he will again. He has told me that he would be faithful, and that he would do this and the other; but he don't know what he will do next week or next year.

I do not know what I shall do next year; I always speak for the present. But a man that will be once fooled by the Devil-a man that has not sense to discern between steel grey mixed and iron grey mixed, when one is dyed with logwood and the other with indigo, may be deceived again. You never heard me say that I was going to be true to my God; for I know too much of human weakness: but I pray God to preserve me from falling away-to preserve me in the truth. I depend not upon myself; for I know too much of human weakness and of myself, to indulge in such remarks.

I derive strength from a superior source. I have been drinking from that source for many years; and, as I told you last sabbath, I have been trying to be a disciple of Jesus Christ. And, if we are faithful, we will all be counted worthy to be his disciples. God bless you! Amen.